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On its right are four characters that read “stream”, “large”, “person”, and “head”.

These are the Society’s signature truncated versions of the phrase, “follow and practice the way of Heaven,” popular among underground societies in China for more than a millennium. The design is identical to that of the Fourth Lodge with the compound word made up from “tiger” and “together”.

And yet in Weaverville the date was used publicly, on the front of a popular temple. The Tianyun dates represent one of the few exceptions to the above.

No emperor had used such a reign name in the past 2000 years.

Such raids did not improve the public image of even the least violent and most public-spirited secret societies.

Yet it is a mistake to view any such society solely through the lens of criminal justice.

Most were much more than mere lairs of Mafia-style gangsters.

Many were law-abiding, with a middle-class membership.

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Guo Xiuying, widow of Zheng Junda (an early leader of the Society killed by the Yongzheng government in a campaign), who together with Zheng’s sister threw herself into a river in Hubei when pursued by the Qing army.

The bodies of the two sisters-in-law were recovered by a fisherman, Xie Bangheng.

According to Lily Chow, there were Chee Kung Tong lodges in Quesnel, Quesnel Forks, Barkerville, and other gold-rush towns in the interior of British Columbia.

We may assume that the Clinton manual was used by one such lodge.

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