20 verses 40 dating show

And for those who have sinned I was delivered over to death, that they may return to the truth and sin no more, in order that they may inherit the spiritual and incorruptible glory of righteousness which is in heaven.' " How should the evidence of each of these endings be evaluated?

It is obvious that the expanded form of the long ending (4) has no claim to be original.

(1) The last twelve verses of the commonly received text of Mark are absent from the two oldest Greek manuscripts (), the Sinaitic Syriac manuscript, about one hundred Armenian manuscripts, and the two oldest Georgian manuscripts (written A. (2) Several witnesses, including four uncial Greek manuscripts of the seventh, eighth, and ninth centuries (L 099 0112), as well as Old Latin k, the margin of the Harelean Syriac, several Sahidic and Bohairic manuscripts, and not a few Ethiopic manuscripts, continue after verse 8 as follows (with trifling variations): "But they reported briefly to Peter and those with him all that they had been told.

And after this Jesus himself sent out by means of them, from east to west, the sacred and imperishable proclamation of eternal salvation." All of these witnesses except it also continue with verses 9-20.

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Finally it should be observed that the external evidence for the shorter ending (2) resolves itself into additional testimony supporting the omission of verses 9-20.

No one who had available as the conclusion of the Second Gospel the twelve verses 9-20, so rich in interesting material, would have deliberately replaced them with four lines of a colorless and generalized summary.

Nevertheless, some scholars have not been impressed with the evidence against these verses, and have maintained that they are original. The Westminster Study Edition of the Holy Bible (Philadelphia: Westminster Press, 1948). The best and oldest manuscripts of Mark end with ch. And afterward Jesus himself sent out through them from the East even to the West the sacred and incorruptible message of eternal salvation." The longer addition appears in English Bibles; its origin is uncertain; a medieval source ascribes it to an elder Ariston (Aristion), perhaps the man whom Papias (c. From the second century onwards, in nearly all manuscripts, versions, and other authorities, it forms an integral part of the Gospel, and it can be shown to have existed, if not in the apostolic, at least in the sub-apostolic age. Clement of Alexandria and Origen show no knowledge of the existence of these verses; furthermore Eusebius and Jerome attest that the passage was absent from almost all Greek copies of Mark known to them.

(3) The traditional ending of Mark, so familiar through the AV and other translations of the Textus Receptus, is present in the vast number of witnesses, including A C D K W X 28 33 al.

The earliest patristic witnesses to part or all of the long ending are Irenaeus and the Diatessaron. (4) In the fourth century the traditional ending also circulated, according to testimony preserved by Jerome, in an expanded form, preserved today in one Greek manuscript.

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